In the biblical book of Hosea, the author writes about a man named Hosea and his wife. Hosea’s wife was unfaithful to him and Hosea was directed by God to marry her anyway. Hosea’s wife is not named in the Bible, but some rabbinical traditions identify her as Gomer.
who was hosea’s wife?
According to the Bible, Hosea was a prophet who lived in the 8th century BC. He is best known for his book, which contains a prophetic message about the coming destruction of the kingdom of Israel.
Hosea’s wife is not named in the Bible, but some commentators believe that she was unfaithful to her husband. This is based on a story in Hosea’s book, in which he describes how his wife became pregnant with another man’s child.
what did hosea’s wife do?
Hosea’s wife was unfaithful to him and she bore him children that were not his own.
God’s people are like wayward children. They are not content to stay where they are at. They want to go off and explore. And like children, they often get themselves into trouble.
who were hosea’s children?
According to the Hebrew Bible, the prophet Hosea had three children – Jezreel, Lo-ruhamah and Lo-ammi – symbolising the restoration of the Northern Kingdom of Israel which was destroyed due to its apostasy. He was instructed by God to marry a prostitute named Gomer, which served as an object lesson of God’s love for Israel despite her unfaithfulness.
what did hosea’s children do?
Hosea’s children are a reference to the children of the Biblical prophet Hosea. According to the Book of Hosea, Hosea was instructed by God to take an adulterous wife, which he did. Hosea’s wife bore him three children, with the first child being a son named Jezreel. The second and third children were twins, a boy and a girl, named Lo-ruhamah (which means “unloved”) and Lo-ammi (which means “not my people”).
Hosea was instructed by God to name his children in this way as a way of representing how God felt about the Northern Kingdom of Israel. Jezreel was the site of many pagan worship practices that were an abomination to God, and so the name represented how God was going to punish the Northern Kingdom. Similarly, both Lo-ruhamah and Lo-ammi represented how God was going to reject and abandon the Northern Kingdom because of their sinful ways.
While Hosea’s children were used as a symbol of God’s displeasure with the Northern Kingdom, they were also used as a symbol of hope. Even though God was going to punish the Northern Kingdom, He still loved them and would eventually restore them. This is reflected in Hosea’s second son’s name, Lo-ruhamah, which can also be translated as “not destroyed.” In other words, even though God was going to discipline His people, He would not ultimately destroy them.